Skip to main content

DURIAN SYMBOLIZES HOSPITALITY, LOVE, RESPECT & HONOR

Note: This piece was published on Mindanao Examiner:
https://mindanaoexaminer.com/durian-of-sulu-symbolizes-hospitality-love-respect-and-honor-by-arrayyan-mawallil-tulawie/ 

Durian symbolizes hospitality, love, respect and honor
by ArRayyan Mawallil Tulawie

WHENEVER MILITARY launches air strikes on the hideouts of “terrorist groups” in my homeland in Sulu province, civilians are frightened, especially at night when they hear the sound of war planes and bombs being dropped on the targets which most Tausugs described it as “ripe durians falling from its tree” – as a metaphor.

Nonetheless, Alhamdu Lillaahi, thankfully, my homeland is truly blessed by Allaah with so many things, amongst them He allows durian to be grown in the Sulu Archipelago. In fact, durian is one of the prides of the province of Sulu.
Photo credit to the owner

A durian season is one of the most awaited seasons by every Tausug in Sulu and elsewhere because lots of them love to eat this exotic, strongly flavored, and sharply aromatic fruit.

The durian is a fruit of a perfectly unique character. There is no other fruit you can compare it with. Although, there are many exotic fruits can be seasonally found in my homeland, amongst them lanzones, mangosteen, marang, bauwnu’, etc.

Most people from rural areas of Sulu had a durian plantation in their huge, vast tracks of lands in which they annually harvested it and eventually sell it to market. This is one of the sources of Halal-living of many dwellers of countryside.

I remember when I was in Kandayok, Panamao, Sulu, I told my family that we will be visiting my cousin Hja Darwina Tulawie in Buntod, Talipao, Sulu and eat durian thereat. The smile on their faces was priceless as they were exhilarated to go.

Alhamdu Lillaahi, we had a quality time together as we enjoyed eating durian for the first time that year. Well, all of us love to eat this fruit and we can consume even two pieces of it individually. What about you?


Moreover, most Tausug confectioneries such as sweet creamy porridge or congee, soft macaroons, among others, are best prepared and served when there is durian flesh mixed on it during the course of cooking because its taste and aroma will be more attractive, drooling and appetizing. Isn’t that so, durian lovers?

By the way, it’s quietly difficult to prepare this jam. I have tried it before with my late grandmother. The smoke from the wood fire made my eyes sting, and although she let me push the durian flesh around the wok with the large wooden paddles, I couldn’t stay close to the fire for long without waving my hand in front of my face, drops of sweat and coughing. This is how durian jam is traditionally made, hand-stirred over a wood fire. Nevertheless, it was a noteworthy experienced.
Photo credit to the owner

Remarkably, this season is a symbol of HOSPITALITY, LOVE, RESPECT and HONOR between and amongst Tausug wherever they are. Whenever they harvested durians, they cannot forget to share it also with their families and loved ones be it their neighbors or staying far away from them. It’s either they will send raw durians or durian jam or know to us in Sulu as “Mantakiliya”—which is also one of the best favorites of many Tausug durian lovers.

However, for us who stay in another country, we can only have the durian jams/pastries because airline policy doesn’t allow raw durian onboard due to non-durian lovers don’t like it as they find the aroma overpowering with an unpleasant odor.

Likewise it will cause headache and nausea to them. But, personally as a durian lover, I regard it as having a pleasantly sweet fragrance.

Conceitedly, durian symbolizes HOSPITALITY, LOVE, RESPECT and HONOR between and amongst Tausug wherever they are. This has been affirmed that even if we are miles away from our family and loved ones, they still never missed to send us mantakiliya, Alhamdu Lillaahi.

-30-


-30-

Comments

Popular posts from this blog

HIJAAB-NIQAAB Compilation of LEGAL Documents and Related Articles

Assalaamu alaikum warahmatullaahi wabarakatuhu!! Every concerned Muslims (Muslimat) in the Philippines  “MUST READ AND UNDERSTAND”   all LAWS, MEMORANDA, ISSUANCES, DEPARTMENT ORDERS IN RESPECT FOR THE RIGHT TO WEAR HIJAB-NIQAAB in our country.  Among the many legal documents: 1.) DOH Department Memorandum entitled "Addendum to the DOH Department Memorandum 2009-0107-A: Strengthening the Protection of R eligious Rights of Muslim Workers, including but not limited to Students and Trainees in Health Facilities." ISSUED by ROMULO A. BUSUEGO, MD, MHA, DPBS, FPCS, PSGS, Assistant Secretary dated December 12, 2012: https://www.facebook.com/photo.php?fbid=524169087629813&set=oa.500500206665085&type=1&theater   2. ) PRC Memorandum No. 2012-02 Re: Wearing of Veils of Muslim Womens Taking the Licensure Examinations dated January 24, 2012 issued by Commissioner Alfredo Y. Po, OIC PRC: http://www.facebook.com/media/set/?set=oa.297790223602752&type=1

"NOT MERELY UZ, EVEN MALACAÑANG HAS NO POLICY PROHIBITING NIQAB"

By: Neocatalyst Late UZ President and CEO who succinctly declared that  “UZ HAS NO POLICY PROHIBITING NIQAB” Via email message dated May 27, 2010, Thursday in response to our lobby on Right to Education as well as Right to Freedom of Religion within the university, the late President and CEO of Universidad de Zamboanga Sir ARTURO "Ammar" EUSTAQUIO III , positively responded thru a succinct declaration that he has made:     “UZ HAS NO POLICY PROHIBITING NIQAB”.   Thus, it is both ironic and unreasonable that a certain niqaabi who was supposed to enroll at Universidad de Zamboanga (UZ) WAS ALLOWED to take the entrance examinations thereat WITHOUT being asked to take off her niqaab; yet, when she passed said exams with highest scores, she was allegedly IMPEDED TO ENROLL by the Pharmacy Department just because she wears niqaab. The said incident transpired today 14 May 2012, Monday at UZ. “One of our sisters named Sitti Ridzka Muktader called me thr

Mama, where are you?

Mama, where are you?  Please come back to us, come back home. I and my brother grew up without the presence of our mother. Our grandmother filled out the role, nurtured and cared for us when she was still alive. Afterwards, we stayed in the care of my maternal aunts when my grandma has passed away. Since we were kids, we don’t have any idea of the whereabouts of our beloved mama. We did not even have the opportunity to glimpse her, not even had a memory of her. We only have her old photograph that we carefully kept as a souvenir of her. Moreover, I didn’t even know also that I have biological siblings until I reached adolescence when I first saw my father and my other siblings. I was so perplexed of the condition of my family. My struggles with my brother were difficult and deplorable for us. There is no day that we tremendously yearn to see our mama, kiss and hug her tightly and feel the warmth of her hug, warmth of joy, the feeling of completeness, the feeling that onl